I wrote most of this a couple weeks ago, so some of the details are old, but the idea is the same.
Tonight while I was rocking Beatrice to sleep and singing one of my favorite hymns, Be Thou My Vision, I was surprised by the line in the last stanza that reads, “High King of heaven, my victory won/ May I reach heaven’s joys, Oh bright Heaven’s Sun.” I’ve sung it a thousand times, but I had never thought to wonder at the military metaphor. Am I fighting a battle in this life? Some days, it sure seems like it.
Today has been somewhat of a rough day. Despite our hard work, a stroll in the garden revealed problems: end rot on the tomatoes, bolting basil plants, splitting watermelons, blossoms dropping (no honeybees to pollinate), and two cantalopes devoured by deer. Matt has been tediously peeling wallpaper in a tiny bathroom for two days, and I’ve been tired and irritable. Both girls were fussy all day, probably sensing that their parents were in low spirits. In fact, it’s kind of been a rough year so far. It seems like every couple weeks we hear bad news of one kind or another: death, depression, divorce, high prices and drought, sickness and violence. And I don’t even watch the news.
It’s easy for me to start to fear and despair when discouragement seems so overwhelming. But I have to remember that this type of fear—worry and anxiety—is never from God. “For God has not given us a spirit of fear, but of power and of love and of a sound mind.” I don’t pretend to know why God allows evil in this world, why He doesn’t stop the innocent from suffering, or why He doesn’t come back and fix everything right now, as I often wish He would. But what I do know is that He didn’t lie to us about it. Jesus said that in this world we would have trouble. But He also said he would give us His peace even in that trouble. (Perhaps even because of the trouble; at least that has been my own experience.)
Matt and I were talking a couple nights ago about some troubles that have been on our mind lately and how difficult it can be to come back from a sense of despair. I won’t speak for him, but I know I have felt despair sink its claws so deeply into my flesh I thought it would crush me. How do you stand up under that? How do you let light and hope come back into a cold, hard heart? How do you let love conquer that spirit of fear? I believe that only the Holy Spirit can do it, because the Holy Spirit is Love. Only self-sacrificing Love can pry our fingers off the tight little bundles of our own self-centered thoughts. We feed on those thoughts like hungry spiders in dark hole: our guilt over the past, our dread of the future, our sins, our disappointed hopes, our slighted expectations, but what we are feeding on is our own life, and probably the lives of those we love. Only Love can bring us back to the fresh air, the light and the real nurishment of the Gospel: the good news that One has laid down His life for us so that we might live. And He said, “He who tries to save his life will lose it, but he who loses his life for my sake will save it.” It may sound strange, but have you ever heard of anyone who has poured their life out for others and feels that she has wasted it?
One way, we thought, that God can free us from despair is through our imagination. In the darkness of fear and doubt it is hard to think of anything else, but once you can imagine the light the darkness is no longer complete. I sometimes think of a beautiful passage in one of my favorite books, The Lord of the Rings, when Sam and Frodo are deep in the darkness of Mordor, tired and thirsty and almost without hope. But Sam looks up into the night sky and sees through the clouds a single white star:
The beauty of it smote his heart, as he looked up out of the forsaken land, and hope returned to him. For like a shaft, clear and cold, the thought pierced him that in the end the Shadow was only a small and passing thing: there was light and high beauty for ever beyond its reach. His song in the Tower had been defiance rather than hope, for then he was thinking of himself. Now, for a moment, his own fate, and even his master’s, ceased to trouble him…Putting away all fear he cast himself into a deep untroubled sleep.
Nothing changed for Sam, except that he could imagine a place untouched by the darkness around him, and it gave him hope.
C. S. Lewis once wrote a poem in which a jailer pronounces: “The proper study of prisoners is prison.” Of course that is what the jailer would say; it makes his job a far sight easier. I grew up studying jailbreaks, in the form of novels and poems and stories, and I think these fictions have done more than anything to pull me out of times of despair. I could read about Eowyn facing down the Nazgul and feel courage coming back to me. I read of Laura and Mary Ingalls beaming with thankfulness over a single stick of candy for Christmas and be more grateful for the bounty I had. I could follow Edmund up to the face of Aslan and know what it was like to be forgiven for a terrible betrayal, or bury my face in his mane with Lucy and feel the joy of a childlike love. Stories, good stories, give us the ability to imagine and articulate the way life could be and often the way it should be. This gives us hope, and hope is a very powerful thing.
Stories are also powerful because they enter us into a great conversation that has stretched over time and space throughout history. They put us in touch with other people. God didn’t make us to be alone, and it’s easy to get depressed when you feel isolated. That’s also why I think real working community is another antidote for anxiety and despair. Stay-at-home mothers are particularly susceptible to loneliness, I think, because we are no longer connected to other people through our work. We can have friends we see at church, even small Bible studies, or at the park with the kids, but we don’t usually depend on each other or work together. We don’t usually cook together, help each other with cleaning or gardening, sew or knit or make things together (unless you count scrapbooks, which I think are a highly disturbing manifestation of post-modern boredom, but that’s another post). Without shared work and shared living, it’s easy to feel alone and disconnected. Even people you’ve known all your life can be strangers if you share no common work and depend on each other for nothing.
Real community is built on practical, earthy, everyday sort of relationships that foster longterm openess, trust, and respect. When you are working with people, when you are open with them, share food and stories and hopes and troubles with them, your mind and energy are taken up with the life of the community, and there isn’t much left for fear, boredom and self-pity. And inevitably, a community will teach you humility and forgiveness, without which we can’t hope to be forgiven ourselves (and that would be something to despair about). This might sound far-fetched in our disconnected, egocentric culture, but I think it’s what we really need, and I think our families and our churches can lead the way.
In the end, we know we’ll have trouble in this life. But God does not leave us comfortless; He gives us stories, and He gives us each other. I’ll close this rambling with one of my favorite poems by Jane Kenyon, who was no stranger to melancholy herself:
Let the light of late afternoon
shine through the chinks in the barn, moving
up the bales as the sun moves down.
Let the cricket take up chafing
as a woman takes up her needles
and her yarn. Let evening come.
Let dew collect on the hoe abandoned
in long grass. Let the stars appear
and the moon disclose her silver horn.
Let the fox go back to its sandy den.
Let the wind die down. Let the shed
go black inside. Let evening come.
To the bottle in the ditch, to the scoop
in the oats, to air in the lung
let evening come.
Let it come, as it will, and don’t
be afraid. God does not leave us
comfortless, so let evening come.
1 Comment »